Saturday, May 29, 2010
Heard a great little show on the public radio yesterday. They had Ken Jennings on and quoted some 200 year old document in which a guy criticized his laborers for not wanting to eat 'the pluck of a pig.' The moderator gave 3 possible answers to what is 'the pluck of a pig' to include pigs feet and the heard and liver of a pig. To me it seemed likely he answer would be the latter and that was correct. This derives presumably from the slaughtering of a pig during which you pluck the organs from it. What is fascinating is that we say that a person or soldier has pluck based on the same origin.
Saturday, May 22, 2010
Religion often informs what is an ideal self and superego (or conscience). It can be helpful to take religious ritual and writings with what a Jesuit student in a graduation speech, quoting Ignatius Loyola, called discernment. Informing the elements of the self may involve, especially in ritual, 'regression in the service of the ego,' what Freud said of art.
I bring this up in relation to a reflection on depression. Both Kraepelin and Freud, by including in the psychoanalytic tradition the case of the depressed woman who criticized herself as a criminal when actually it was her father who had died who was the actual criminal, have included anger as a potential central element in depression. Kraepelin's inclusion of anger is found in his diagnosis of manic depressive illness. Mania is frequently characterized by anger and irritability, a sense of being grievously slighted leading to depression. Shakespeare came close to this in writing, 'Life is a tale told by an idiot full of sound and fury signifying nothing.' For my purposes here, those last few words correctly are 'signifying not enough healthy narcissism;' the 'nothing' is Shakespeare's valuation of the pathological narcissism and a put down of the 'sound and fury.' We need some way to see, hold onto, an ideal self and thus avoid excessive loss of self regard while effectively relating to others and avoid excessive anger and the cycle of destructiveness that implies. I'd like to read the original German paper in the pscyhoanalytic tradition and see if it admits of some other insight than our tradition that 'you need to let your anger out (you poor thing)' that we so often pander to our patients.
I bring this up in relation to a reflection on depression. Both Kraepelin and Freud, by including in the psychoanalytic tradition the case of the depressed woman who criticized herself as a criminal when actually it was her father who had died who was the actual criminal, have included anger as a potential central element in depression. Kraepelin's inclusion of anger is found in his diagnosis of manic depressive illness. Mania is frequently characterized by anger and irritability, a sense of being grievously slighted leading to depression. Shakespeare came close to this in writing, 'Life is a tale told by an idiot full of sound and fury signifying nothing.' For my purposes here, those last few words correctly are 'signifying not enough healthy narcissism;' the 'nothing' is Shakespeare's valuation of the pathological narcissism and a put down of the 'sound and fury.' We need some way to see, hold onto, an ideal self and thus avoid excessive loss of self regard while effectively relating to others and avoid excessive anger and the cycle of destructiveness that implies. I'd like to read the original German paper in the pscyhoanalytic tradition and see if it admits of some other insight than our tradition that 'you need to let your anger out (you poor thing)' that we so often pander to our patients.
Tuesday, May 11, 2010
AndyinTexas came up with a citation for the first action of James Hughes Stokes in the Civil War. He likely was a great uncle generations removed; I can recall the Stokes of my grandmother's generation getting together over breakfast or lunch to settle on the disposition of 3 farms and her retaining her childhood home, a farm I have always heard called Ochoya, near the Illinois town of the same name. Family legend had him instrumental in the family retaining the farm in the 19th century after the Civil War
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